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Inheritance FAQs (or, how to disinherit a duke)

I have just read a review of a British-set histrom. The hero is a duke, but he has a problem: the conditions of the title stipulate that if he isn’t married by the age of thirty, he will be stripped of the dukedom and it will pass to the next heir. Great romance set-up, right?

No. Oh God, no.

There are historical realities you can muck about with, tons of them. Have a zillion dukes by all means. Let them marry governesses and plucky flower girls, fine. These things are wildly implausible, but this is historical romance, and we’re here to play.

And then there are things that you cannot mess with, because they don’t play with the world, they break it. Chief amongst these in British aristocracy romance would be, er, destroying the entire system of British aristocracy. Which is what this plot does.

The point of a system of primogeniture—the whole, sole, single, solitary purpose of it—is to establish that nobility is bestowed by birth. The monarch can bestow a title on a commoner because of their merit on the battlefield/skill in the sack, but once it is granted, it operates under the rules. Nobody ever gets to decide who will inherit their title—not the monarch, nobody. It goes to the first in line: end of story. And once a peerage is bestowed it cannot be removed by anything less than an Act of Parliament or Royal prerogative. Certainly not by a previous holder’s whim.

If inherited titles can be given or withheld on any other basis, if you start asking “Does the holder meet basic standards?” or “But is this really the best person for the job?”, the whole system falls apart. It is infinitely better for the aristocratic system that a chinless idiot should make an absolute mess of his earldom than that the right of firstborn nobility should ever be questioned.

Hence this isn’t a matter of suspending disbelief / plot implausibility: it destroys the entire house of cards. Allow me to quote GK Chesterton:

Tell me that the great Mr Gladstone, in his last hours, was haunted by the ghost of Parnell, and I will be agnostic about it. But tell me that Mr Gladstone, when first presented to Queen Victoria, wore his hat in her drawing-room and slapped her on the back and offered her a cigar, and I am not agnostic at all. That is not impossible; it’s only incredible. But I’m much more certain it didn’t happen than that Parnell’s ghost didn’t appear; because it violates the laws of the world I do understand.

A duke marrying a lowly chimney-sweep’s daughter is merely implausible. But a duke whose title can be removed if he doesn’t meet a certain standard of behaviour, or a nobleman who can disinherit his older son and bestow the title on his second? That violates the laws of the aristocratic primogeniture-based world you’re writing in.

Some readers won’t notice of course. But many, even those who aren’t versed in the specifics of those laws, will pick up that you neither know nor care to know about the world you’re writing. And that does rather raise the question, why bother?

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Herewith some Inheritance FAQs for UK historical romance authors.  See this other incredibly long post for more on getting titles right.

Can my bastard hero (the illegitimate kind of bastard) inherit his father’s title?

Not in England, possibly in Scotland.

A bastard (born outside wedlock) cannot inherit his father’s title or any property entailed to it. He could be raised to the peerage, i.e. given his own title, by the monarch, but he can’t inherit one because that would break the system of primogeniture. A title could fall into abeyance (stand vacant while waiting for someone to claim it) and potentially then be awarded to the bastard son by the monarch, but it would not be in his father’s power to leave it in his will.

In England a bastard cannot be legitimised by the marriage of his parents unless your book is set after 1926, when the law was changed to retroactively legitimise children if their parents married (as long as neither parent was married to someone else at the time of the birth). The legitimised son of a peer is not entitled to inherit the peerage, though he would be able to use a courtesy title if one was available.

However, if a Scottish bastard hero’s parents married as above, he would be legitimised and able to inherit the title, as that has been Scottish law for ages.

Can my hero renounce his title? Can he nobly give it to his cousin instead?

Not before 1963 but see below, and he can’t ‘give’ it to anyone.

When a peer dies, his heir claims the title by making a petition to the Crown, giving his claim in detail. The heir can use the title while waiting for the formal approval to be granted (start calling himself Earl of Bingley) but it’s not actually his until it’s granted. Hence you could have two rival claimants walking around London both calling themselves Lord Bingley, to everyone’s embarrassment.

The petition is reviewed and, if straightforward, presented to the monarch for rubber-stamping. However, if there are complications, the petition goes to the Committee for Privileges. While this is happening, anyone else who believes they have a claim can petition the House of Lords to have it heard.

Let us say the time and place of Lord Bingley’s marriage to his housemaid are shrouded in mystery, but they lived as a married couple and have an acknowledged son, John. When Lord Bingley dies John petitions the Crown for the title. He can’t give details of his parents’ marriage, so the petition is referred to the Committee for Privileges. Meanwhile his cousin Peter comes forward to claim that Lord Bingley wasn’t legally married and that the title should instead come to him. The whole thing then gets thrashed out in the Lords, whose decision is final.

If John doubts his own claim to the title but has no proof either way, he can decline to make a petition to the Crown, and then the title would simply lie in abeyance until his death, at which point Peter could petition for it. Or if the title has been granted to John already, he can refuse to use it and call himself Mr. But while John lives, the only way for Peter or anyone else to be Lord Bingley would be for John to be conclusively proven illegitimate before the title was granted.

The only way you can mess around with renouncing a title is with an heir who isn’t generally known to exist. Let’s say Lord March was a bigamist, has a son Terence by his first marriage who lives quietly in a village, but as far as the world is concerned, his son James by the second, bigamous marriage is his heir. While this remains secret, James and Terence can decide between themselves if Terence is going to lie low or if James is going to nobly declare himself illegitimate–or indeed knowingly lie to the House of Lords to claim the title. But this entirely depends on Terence’s identity remaining a secret. If it becomes known to the Committee of Privileges, only Terence will be awarded the title, and John is out whatever happens.

NB: It was not possible for a peer to disclaim his title until 1963 when the law was changed. A disclaimed title lies unused until the former holder dies and then inheritance operates as normal.

Can my heroine inherit a title of her own?

Depends.

English titles usually descend down the direct male line. For many titles it is specified that the title passes to “the heirs male of [the holder’s] body”, i.e. legitimate sons only. If you run out of legitimate sons, the title goes into abeyance.

However, some titles are deliberately created with a special remainder allowing it to pass to women/down the female line. Many more Scottish titles than English are created this way. And lots of the older English titles descend in fee simple, meaning the title can go to a female heir, or to other relatives if the line of descent has died out, without going into abeyance. These are almost all baronies or earldoms. Where an English title is in fee simple, sons have precedence over daughters.

Take the earldom of Polkington. The earl is called Alan, and has children Lady Bertha, Charles and David, in that order. Alan’s younger brother is Eric.

In the heirs male system, Charles is heir, with David next in line. If both of them die the title falls into abeyance. Eric can then petition to inherit as the only surviving son of the last-but-one Earl; Bertha is out.

However, if the earldom is held in fee simple, the order of inheritance would be: Charles, David, Bertha, Eric. So if you want a heroine to have a title in her own right, there you go.

NB that if Bertha becomes Countess of Polkington in her own right, her husband John Smith does not become Earl of Polkington or get any courtesy title. He remains Mr Smith unless given a title of his own. (He might well take her surname under these circumstances so their children would have the earldom’s family name.) If Bertha’s husband was Sir John Smith, he keeps his title of Sir. If Bertha, Countess of Polkington marries the Marquess of Mandrake, she will probably style herself Marchioness of Mandrake because it’s higher status.

My hero’s mother was playing away and he isn’t the duke’s biological son—can the villain threaten to disinherit him with this knowledge?

No.  

It is not easy to disinherit the heir to a peerage (because primogeniture). If Lord and Lady Welford are married, Lady Welford’s eldest son is the legitimate heir to the marquessate and entailed property, even if he bears a striking resemblance to Lady Welford’s lover. Lord Welford’s heir could potentially be disinherited if it could be proved beyond doubt that Lord Welford could not have had sex with his wife for a goodly period around the time of conception—but that would be “could not” as in “she was in England, he was in China”, not just a claim that they weren’t sharing a bed at the time. (For once, the man’s word on the matter doesn’t carry all the weight! Woop!)

Moreover, Lord Welford would need to repudiate the child from the first and stick to that decision. He can’t come back from China, forgive his erring wife, bring up the boy with his name, then change his mind in five years’ time. And even then the case would have to be thrashed out in the Committee of Privileges.

Can my hero be stripped of his peerage if he fails to fulfil the terms of a will, or removed from the line of succession by his irate father because of his rakish ways?

Literally, and I cannot state this clearly enough, no.

The irate father can leave unentailed property/money elsewhere, but titles are not in anyone’s gift. The legitimate firstborn son will inherit the title. Peerages can only be granted along the line of succession and, once granted, can only be removed by an act of Parliament. This virtually never happens, and only for things like treason, which tend to come with other (terminal) consequences. Once the title is formally granted, that’s it.

This is the case even if there is an obvious error. Suppose Lord Manders has an eldest son Roger who died abroad, and a second son James. James will need to provide proof that Roger is dead in order to inherit the title, and if he can’t, it will not be granted. If it is granted, and then Roger turns up a few years later explaining it was all an amusing misunderstanding, James can’t just renounce the title of Lord Manders and let Roger have it.

But I really want my elderly duke to force his handsome son, nephew, and bastard to compete over who will inherit the dukedom!

Tough shit. They’ll just have to fight over money like everyone else.


Talking of bastard dukes, my latest release is Any Old Diamonds, in which Victorian jewel thieves collide with degenerate aristocracy.

“Just How Things Were”: bigotry in historical romance

Historical detail is my jam. I am not here for histrom that is modern day people in silly hats; that takes all the fun out of it. I don’t want magic horses that are basically cars with legs, or letter-carrying boys who work with the speed of text messages, and I really don’t want dukes who come with belief in full social equality ready installed. If I want modern things I’ll read contemporary.

Regency romance in particular has as one of its main joys the social stratification, the play of power and status and reputation and responsibility. I wrote a Regency about a marquess’s brother in love with his valet where the entire conflict depended on the power imbalance between the two, and it took a good half of the book for the lord to get beyond his ingrained assumption that he makes the rules, that he is the one who gets to decide that this relationship is impossible and morally wrong, and the valet has no input into that decision. (The valet disagrees.) It was massive fun to do precisely because the power imbalance and the attitudes were such a big gnarly mess.

Social attitudes of the time are a huge part of historical fiction. But historical fiction is still a thing of its own era. If you read books written by Victorians set in ancient Rome, you’ll learn a lot about Victorian England, because people write themselves, their concerns, their views of what’s right and wrong.

I don’t see that as a flaw in historical fiction; I see it as a feature. I am writing books in 2018 for an audience reading them in 2018, and I don’t think the fact they’re set in 1818 is a reason in itself to write things that will be repugnant or wrong to a modern audience. My characters can be at least partially people of their time without being rancid by my own time’s standards.

I dare say you’ve encountered the form of ‘historical accuracy’ often used as an excuse by writers or a critique by certain readers. This is the ‘accuracy’ that insists that any woman in a medieval type setting must be raped, preferably on-page. That everyone in the past must have been virulently homophobic, that everyone was a bigot, that it’s impossible that humans ever cared about people unlike themselves. This is the ‘accuracy’ that denies mixed marriages happened before about 1980, and doubts that white Brits in the Georgian period would have boycotted slave sugar, and writes to inform authors that their white hero was implausible for not raping their black heroine on sight. (All examples recently seen in the wild on social media. God help us. It’s funny how rarely you get told off for not being progressive or liberal enough, for ignoring the many people who fought for other people’s rights, or who fell in love and lived happily, or who existed as people of colour in Europe before 1950. It’s almost like some people have a vested interest in making the past seem a crappier place.)

I am not, of course, arguing that historical romances shouldn’t deal with hard subjects or have bigotry on page.  Writers like Alyssa Cole, Piper Huguley, and Beverly Jenkins engage with American racism continually and directly; Rose Lerner’s True Pretenses deals with English anti-Semitism; EE Ottoman’s The Doctor’s Discretion handles transphobia, homophobia and racism; and I could name you a dozen more historical romances that take on appalling historical attitudes, sometimes even voiced by the main characters.

But these narratives don’t simply present bigotry as a thing, a fact of life like corsets and taxation. These books show us the cruelty and wrongs done by bigotry; where main characters are responsible they learn as part of their arc that earns them a HEA; where other characters are responsible, the narrative engages with that. These books critique past attitudes from the perspective of the present, because it is not the Regency now. It is 2018 and I am not here for historical hatred as a feature, a bit of window dressing, just how things were. Don’t make a fuss, it’s historically accurate. That’s very easy to say if you’re not the reader who’s been slapped in the face by another bit of dehumanisation or violence presented as entertainment.

Romance is all about our engagement with the main characters. Well, I’m not engaging with unredeemed bigots. I don’t want to see their HEAs; I don’t want them to have the happiness they’d deny to other people. I don’t care if it’s probable that someone in 1800 would have displayed unexamined bigotry; that doesn’t entitle them to an HEA in the book I’m reading right now.

And that is not shying away from historical reality. On the contrary, I think refusing to engage with historical attitudes that present bigotry as acceptable is shying away from current reality, in which the same attitudes are making a comeback. Historical attitudes changed because people fought them. Sometimes failing to take a stand is a stand.

Authors don’t have to deal directly with bigotry when writing historicals, of course. You can just not put it in the book, along with all the other things we don’t put in books. Very few historical romances mention headlice, or menstruation, or bad breath, because those are not things most readers want to dwell on, and I’d far rather read about the MCs’ headlice than their hatred. Or you can sketch bigotries in lightly, without shoving them in the reader’s face. Or you can give those attitudes to someone who isn’t the hero or heroine of the damn book. You can do a whole lot of things.

But what you can’t do is depict vile attitudes without examination or consideration, and expect modern readers not to care or object or decide your character can go step on Lego just because the book’s set in the past. It may be; we’re writing and reading right now.

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NB: I have delected a specific reference to a book from this post because the situation is more complex than I originally realised. My general principle stands.